The difference between Buddha and Christian God (GDD-124, Master Sheng Yen)
"In Buddhism, ""sin"" is the bad karma one brings from one's past lives since beginningless time; it reflects the idea of causality, or cause and effect. To eliminate our karma and change our fate, we are supposed to follow the Buddha's teachings and practice accordingly, and that is the way to achieve salvation or redemption.

watch https://www.youtube.com/watch?v=8BBOlDCOgww

Did historical Jesus really exist? The evidence just doesn’t add up.

'Jesus NEVER existed':

Writer finds no mention of Christ in 126 historical texts

and says he was a 'mythical character'

The Wisdom of God

https://bible.org/seriespage/4-wisdom-god

God knows everything that is going to happen. He even knows everything that could happen, under any set of circumstances

God cannot devise a bad plan or fail to bring His purposes and promises to their conclusion because He knows everything. His omniscience undergirds His wisdom.

Wisdom is not just knowledge, but “know how.” God’s wisdom enables Him to “know how” to do anything

It is God who is the source of wisdom:

But if any of you lacks wisdom, let him ask of God, who gives to all men generously and without reproach, and it will be given to him (James 1:5)

The Forbidden Fruit (Apple tree / Fruit Tree Created by God but don't want man eat it, useless purpose of creating that tree, then send all man and following generations to eternal burning hell,created by God also for eating it)

…The LORD God commanded the man, saying, "From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die."

For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil

Buddhism and God Concept | by Ajahn Brahm
Buddhist Society of Western Australia
Ajahn Brahm outlines his perspectives on God and Atheism (Non God Believer)

watch https://www.youtube.com/watch?v=eRutmoPEWaQ

‘It is now ninety-one aeons (world cycle / Big Bang) ago, brethren (monks), since Vipassī, the Exalted One, Arahant, Buddha Supreme, arose in the world. It is now thirty-one aeons (world cycle / Big Bang) ago, brethren, since Sikhi, the Exalted One, Arahant, Buddha Supreme, arose in the world. It was in that same thirty-first aeon, brethren, that Vessabhu, the Exalted One, Arahant, Buddha Supreme, arose in the world. It was in this present auspicious aeon, brethren, that Kakusandha, the Exalted One, Arahant, Buddha Supreme, arose in the world. It was in this auspicious aeon, brethren, that Koṇāgamana, the Exalted One, Arahant, Buddha Supreme, arose in the world. It was in this auspicious aeon, brethren, that Kassapa, the Exalted One, Arahant, Buddha Supreme, arose in the world. It is in this auspicious aeon, brethren (monks), that now I, an Arahant, Buddha Supreme, have arisen in the world.’

The Wall Street Journal

Stephen Hawking - There is a sound scientific explanation for the making of our world   — no gods required

            

As recent advances in cosmology suggest, the laws of gravity and quantum theory allow universes to appear spontaneously from nothing. Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist. It is not necessary to invoke God to light the blue touch paper and set the universe going.

Our universe seems to be one of many, each with different laws. That multiverse idea is not a notion invented to account for the miracle of fine tuning. It is a consequence predicted by many theories in modern cosmology. If it is true it reduces the strong anthropic principle to the weak one, putting the fine tunings of physical law on the same footing as the environmental factors, for it means that our cosmic habitat—now the entire observable universe — is just one of many.

Each universe has many possible histories and many possible states. Only a very few would allow creatures like us to exist. Although we are puny and insignificant on the scale of the cosmos, this makes us in a sense the lords of creation.

— Stephen Hawking is a professor at the University of Cambridge. Leonard Mlodinow is a physicist who teaches at Caltech.

read more  

http://www.wsj.com/articles/SB10001424052748704206804575467921609024244

In a 1930 New York Times article,
"a person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings and aspirations to which he clings because of their super-personal value. It seems to me that what is important is the force of this superpersonal content ... regardless of whether any attempt is made to unite this content with a Divine Being, for otherwise it would not be possible to count Buddha"

. . . I came—though the child of entirely irreligious (Jewish) parents—to a deep religiousness, which, however, reached an abrupt end at the age of twelve. Through the reading of popular scientific books I soon reached the conviction that much in the stories of the Bible could not be true.

"Scientific research can reduce superstition by encouraging people to think and view things in terms of cause and effect. Certain it is that a conviction, akin to religious feeling, of the rationality and intelligibility of the world lies behind all scientific work of a higher order..."

On the question of an afterlife Einstein stated to a Baptist pastor, "I do not believe in immortality of the individual, and I consider ethics to be an exclusively human concern with no superhuman authority behind it."[16] This sentiment was also expressed in Einstein's The World as I See It, stating: "I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvellous structure of reality, together with the single-hearted endeavour to comprehend a portion, be it never so tiny, of the reason that manifests itself in nature."[17]

National Geographic: The Story Of Earth And Life
Science has confirmed that the universe developed over billions of years.
The Bible says God created everything in six days.
Therefore, you have to choose to believe science or the Bible, right?

watch https://www.youtube.com/watch?v=57merteLsBc

Stephen Hawking said: "Before we understand science, it is natural to believe that God created the universe. But now science offers a more convincing explanation."

he offered an explanation of how the world came to being without God. He mused: "What was God doing before the divine creation? Was he preparing hell for people who asked such questions?"
read more https://www.cnet.com/news/stephen-hawking-makes-it-clear-there-is-no-god/

Stephen Hawking on Religion
“Because there is a law such as gravity, the universe can and will create itself from nothing,” he writes. “Spontaneous creation is the reason there is something rather than nothing, why the universe exists, why we exist.

“It is not necessary to invoke God to light the blue touch paper and set the universe going.”

watch https://www.youtube.com/watch?v=qrZNEeLvPWs

Stephen Hawking - Did God Create the Universe?
Why God Did Not Create the Universe
There is a sound scientific explanation for the making of our world — no gods required

watch https://www.youtube.com/watch?v=JiyrRbYNm0Q

Stephen Hawking said: "Before we understand science, it is natural to believe that God created the universe. But now science offers a more convincing explanation."

he offered an explanation of how the world came to being without God. He mused: "What was God doing before the divine creation? Was he preparing hell for people who asked such questions?"
read more https://www.cnet.com/news/stephen-hawking-makes-it-clear-there-is-no-god/

Buddha - Did God (Personal God) Create the Universe and Human?
watch https://www.youtube.com/watch?v=6JHwpGVkle8

From The Earliest Buddha's Teaching
Brahmajāla Sutta: The All-embracing Net of Views
http://www.accesstoinsight.org/tipitaka/dn/dn.01.0.bodh.html

2. Partial-Eternalism (Ekaccasassatavāda): Views 5–8
The Buddha say:

38. "There are, bhikkhus (monks), some recluses and brahmins who are eternalists in regard to some things and non-eternalists in regard to other things, and who on four grounds proclaim the self and the world to be partly eternal and partly non-eternal. And owing to what, with reference to what, do these honorable recluses and brahmins proclaim their views?

39. "There comes a time, bhikkhus (monks), when after the lapse of a long period this world contracts (disintegrates).

While the world is contracting, beings for the most part are reborn in the Ābhassara Brahma-world.[7] There they dwell, mind-made, feeding on rapture, self-luminous, moving through the air, abiding in glory. And they continue thus for a long, long period of time.

40. "But sooner or later, bhikkhus, after the lapse of a long period, there comes a time when this world begins to expand once again.

While the world is expanding, an empty palace of Brahmā appears. Then a certain being, due to the exhaustion of his life-span or the exhaustion of his merit, passes away from the Ābhassara plane and re-arises in the empty palace of Brahmā. There he dwells, mind made, feeding on rapture, self-luminous, moving through the air, abiding in glory. And he continues thus for a long, long period of time.

41. "Then, as a result of dwelling there all alone for so long a time, there arises in him dissatisfaction and agitation (angry),

(and he yearns (wish)): 'Oh, that other beings might come to this place!' Just at that moment, due to the exhaustion of their life-span or the exhaustion of their merit, certain other beings pass away from the Ābhassara plane and re-arise in the palace of Brahmā, in companionship with him. There they dwell, mind-made, feeding on rapture, self-luminous, moving through the air, abiding in glory. And they continue thus for a long, long period of time.

42. "Thereupon the being who re-arose there first thinks to himself: 'I am Brahmā, the Great Brahmā, the Vanquisher, the Unvanquished, the Universal Seer, the Wielder of Power, the Lord, the Maker and Creator, the Supreme Being, the Ordainer, the Almighty, the Father of all that are and are to be. And these beings have been created by me. What is the reason? Because first I made the wish: "Oh, that other beings might come to this place!" And after I made this resolution, now these beings have come.'

"And the beings who re-arose there after him also think: 'This must be Brahmā, the Great Brahmā, the Vanquisher, the Unvanquished, the Universal Seer, the Wielder of Power, the Lord, the Maker and Creator, the Supreme Being, the Ordainer, the Almighty, the Father of all that are and are to be. And we have been created by him. What is the reason? Because we see that he was here first, and we appeared here after him.'

43. "Herein, bhikkhus, the being who re-arose there first possesses longer life, greater beauty, and greater authority than the beings who re-arose there after him.

44. "Now, bhikkhus, this comes to pass, that a certain being, after passing away from that plane, takes rebirth in this world. Having come to this world, he goes forth from home to homelessness. When he has gone forth, by means of ardor, endeavor, application, diligence, and right reflection, he attains to such a degree of mental concentration that with his mind thus concentrated he recollects his immediately preceding life, but none previous to that.

He speaks thus: 'We were created by him, by Brahmā, the Great Brahmā, the Vanquisher, the Unvanquished, the Universal Seer, the Wielder of Power, the Lord, the Maker and Creator, the Supreme Being, the Ordainer, the Almighty, the Father of all that are and are to be. He is permanent, stable, eternal, not subject to change, and he will remain the same just like eternity itself. But we, who have been created by him and have come to this world, are impermanent, unstable, short-lived, doomed to perish.'

"This, bhikkhus (monks), is the first case (WRONG Thinking).

This video is to show impermanent, Right view is first step in Noble 8 fold path.

When and how will the Universe end - Documentary
watch https://www.youtube.com/watch?v=Ea2aR0W86zk